Sailors faced many dangers. But the superstitious people found a way to deal with that, and many deities and animals assisted the humans on the sea. A coin from Kyzikos tells of all this, a coin minted on the visit of Emperor Marcus Aurelius.
Why is it that for centuries – or rather thousands of years – the head has served as the motif for the side of a coin? And why has this changed in the last 200 years? This chapter of the series ‘Human Faces’ looks at the battle between Macedonia and Rome.
Coins featuring the portrait of Brutus are extremely rare. Coin portraits of Cassius, even more so. Thus far, there is only one known coin type which probably depicts the staunch Republican. In the forthcoming Künker Fall Auction 280, you can come face to face with both assassins of Caesar.
One has to pay high prices indeed for the so-called spintriae – brothel tokens as one is secretly whispered to. There are experts who know exactly what the function of these objects was…
When the Pope declares a jubilee year, he stands in a tradition which is almost as old as Christianity itself. It was Augustus who created the practice of absolving mankind when nobody was still alive of those who had witnessed the beginning of the previous saeculum…
You believe that Paris abducted Helena? Which was why the Greek destroyed Troy? What if it was completely different? The later Trojans in Roman Imperial Times adhered to an entirely different version of the story – and so they celebrated their hero Hector on their coins.
On 5 August 2012 a late iron age coin punch was discovered by a metal detectorist near Andover, north Hampshire. Its function is unclear, it may be a trial or apprentice piece – or even an ancient forgery.
Lucilla Augusta was very special at her time: not only was she the daughter of emperor Marcus Aurelius, but at the same time she was his co-emperor’s wife. Claire Franklin illustrates by Lucilla’s coin designs how she lived her role.
Ainos, today called Enez and located on the border of the Aegean Sea in the European part of Turkey, didn’t have any important resources. As far as we know, there also didn’t exist any remarkable industry. Ainos reached incredible wealth during the 5th century B.C. despite these facts.
Aristotle, in his work on the structure of the Tarentine government, likewise described the coins of the city. He remarked that they depicted Taras, son of Poseidon, riding a dolphin. Was he right? Or is there another, more possible, option?
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